We live in a world fraught with crisis. Whether caused by terrorism, war or natural disasters, these incidents of human catastrophe generate massive uncertainty, insecurity and fear. Even those not directly affected by the violence experience increased stress and anguish.

There are also the factors of religious and racial intolerance — all leading to an atmosphere of distrust, tearing away at the very fabric of our communities. The public eye focuses upon immigration with the suspicion that foreigners may import social ailments. The news media daily paints a political portrait of corruption and cynicism. It all combines to create a dangerous social situation.

Another factor destroying man’s trust in his fellow man is criminality. Whether it be organised crime or the random acts of angry gang youths, our courts and police do their best to separate the criminals from the populace and prevent damage and mayhem, but how do we make people feel safe again? How do we stop the next generation of criminals from forming?

Woven into these already complex problems are the more personal crises of individuals — the twin plights of unemployment and poverty, both desperately in need of effective solutions. Entire cities and nations have disintegrated because of these factors; history is littered with examples. If economic security is to be achieved, these personal emergencies must be adequately dealt with as well.

And these issues do not even begin to touch upon the tremendous costs to society stemming from unhappiness, prejudice and illness — exigencies that affect millions every day.

Are these the inevitable consequences of so-called modern society, or can something be done about it?